In the 1860's the Acclimatisation Society imported English animals and birds,
blackbirds in particular, to improve the moral tone and uplift the soul of the people
Outside my house stairs shelter a resident
brought to improve the tone, to uplift the soul
of a benighted people in a benighted land, their glorious
song the source of moral worth. Territorial,
aggressive, they chase everything with wings
and beaks away
from their ground.
Carry a pole: a committee's direction for walking through
foreshore in the spring. Poke out the nests
three or four metres above ground; easy to recognise.
Let native birds breed, sing,
colour the day.
Here she has built her perfect architecture on the hoya:
bark foundation, pine walls, grass in the cup.
Going upstairs I look up to the hemisphere, going down
see the soft hollow of birth. I could pick up this perfect nest
centimetres from the stair rail. She found the place in my absence.
The nest is empty. She has abandoned it. I go upstairs and down,
bang doors, up and down
again. Next day an egg.
Too busy then to consider the morality of letting a blackbird
breed, and the egg is alone. The next day two eggs. Her tail
sticks up like a Kennett shard, her head sunk in grass. You do not look
wild animals in the eye, hers is towards me. A light at night
close above her. She is there.
She has gone. Another egg.
I could put them in the bin. She would lay more. I could pull out
the nest. She will build another. I could wait
for live chicks to sing
their not yet moral song.
And the honeyeaters, the white plumed greenies
that sing and dance through leaves at the end of winter
no longer breed here. Blackbirds and cats have seen to that.
The greenies take refuge far away. By Christmas the hoya
will spread exotic scent around the nest
and the blackbird will take
note and will remember.
No longer immigrant she has asylum in my garden
and my immigrant soul will follow
the greenies into
a bewildering advent.